I am a Muslim dating a Druze man, will our relationship work or is it too dangerous ?

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Israel: Timeless Wonders

Israel is in the middle of the international religiosity scale, between Thailand, the world’s most religious country, and China, the least religious. The other two thirds of respondents said they felt no connection to any denomination, or declined to respond. A slogan initially coined during the First Gulf War , , and turned into a popular slogan-sticker ever since, especially among the Israeli Religious Zionism “National Religious” community and the Haredi Judaism sector The spectrum covered by “Orthodox” in the diaspora exists in Israel, again with some important variations.

What would be called “Orthodox” in the diaspora includes what is commonly called dati “religious” or Haredi “ultra-Orthodox” in Israel. Haredi Jews Haredi applies to a populace that can be roughly divided into three separate groups along both ethnic and ideological lines: There is also a growing baal teshuva Jewish returners movement of secular Israelis rejecting their previously secular lifestyles and choosing to become religiously observant, with many educational programs and yeshivas for them.

Druze, also spelled Druse, Arabic plural Durūz, singular Darazi, Druze led the backlash; they claimed the law made them second-class citizens and was a betrayal to their dedication and service to the country. The Editors of Encyclopaedia Britannica.

This social complexity has not been sufficiently examined in terms of research. In order to answer the issues that were raised in this article, I have conducted depth interviews with 17 Druze men, who had chosen intermarriage rather than conventional ones within the congregation. The objects had to answer controversial issues evoking in their marriage, the relationship with the nuclear family of both spouses, power and gender roles, the raising of children, etc.

The findings indicate alienating of the Druze men who were married women of a different religion, that is to say, a complete alienation of the men and their children. This is one of the reasons why the children in these mixed families tend to embrace the lifestyle and religion of the mother, it also explains the great dependency on the wife and her family.

For most of the interviewees, the relation to the Druze culture and roots are poor, and the Druze identity is almost nonexistent. The Druze congregation is unique and religious Falah, a Druze by definition is, a person who is born to Druze mother and father.

What is a Druze Arab?

He can comfortably spend his Winter in a desert tent, cooking fresh meat over fahem, and brushing his teeth with a miswak. Yet he does own and use a Sonicare toothbrush. But he also embraces the more positive things about the bedoin culture, such as how women should be treated. My husband has never asked me to cover my head, my face, hands, or feet.

In his culture men have an obligation to truly take care of their wives. We make all life decisions together… even the small ones.

Furthermore, they say, the Druze “have a ‘blood pact’ with Israel’s Jewish majority, but their leaders say the nation-state law makes them second-class citizens.

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Day-by-Day Itinerary Day 1: Arrive Tel Aviv We arrive today and transfer to our hotel. We endthe day visiting the nearby ancient port of Jaffa. Tonight we enjoy a welcome dinner at our hotel. Carmel overlooking the sea. Here we have the opportunity to visit the homes of some local artists and tour their workshops.

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Immigration and Refugee Board of Canada, Israel: UNHCR is not responsible for, nor does it necessarily endorse, its content. The Druze live mainly in 22 villages in northern Israel Israel 1 Feb. According to the Israeli MFA Website, most Druze live in towns inhabited exclusively by their co-religionists, although they do share some communities with Christians, and others with Christians and Muslims ibid. However, Druze villages are never shared exclusively with Muslims due to historical tensions ibid.

Some Druze believe that Arab Christians and Muslims in Israel have an unfair economic or academic head start since these latter two groups are not obligated to serve in the IDF at the age of 18; Jews in Israel, however, are in the same position as the Druze ibid. On the other hand, in many communities in the Galilee, inter-religious “tension and rivalry” exist in the poorer and more mixed settlements ibid.

In his book on the Druze in Israel, one author points to the “good neighbourly relations” between Druze, Christians and Muslims, which, as the author states, are based on the attitudes of Druze that account for their being referred to as “the Gracious People” Atashi The author states that the fact that so many Druze live in mixed communities is indicative of their “openness” ibid. However, a 25 April article in The Economist indicates the strain in relations by the end of the s between Muslims, Christians and Druze.

Ethnic Groups Worldwide mentions that “at times, Druze have been persecuted by both Arab Christian groups and Muslims” No indication as to the historical timeframe of this alleged “persecution,” nor any corroborating information could not be found among the sources consulted by the Research Directorate.

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Ten years after meeting Hare Krsna devotees in Israel, Druze leaders visit the land of their spiritual heritage. Besides Lord Krsna, I have no one. Lord Krsna, You are always my shelter. Even by offering me all the world’s treasures, no one could win my heart, because it is dedicated to You. We are your devotees, and from Your worship we won’t deviate, even if our bones are broken with sticks.

Please forgive Your servants the offenses we commit to You. Your mercy is bewildering to many people. We are Yours forever. Our souls are dedicated to You. We can lay down our lives for the service of Krsna. Please glance at us with Your sidelong glances and allow us to enter into Your kingdom. All sectors of Druze society welcomed the devotees and Vedic knowledge with eagerness. Salman Falach, Druze minister of education in Israel, bought full sets of books for all Druze schools and libraries and, echoing the thoughts of many Druze, stated, “I think that after reading these books I will discover that our religion is coming from them.

A study of Druze history, however, reveals that their roots are firmly planted in India.

Between landmines and apples

They are one of the Middle East’s most ancient and unique ethno-religious minorities, known for their bravery in battle, tight societal cohesion, and secretive beliefs. According to their own historic narrative, the Druze trace their origins back to the biblical figure of Jethro, the Midianite elder who became a father-in-law and mentor to Moses. They continued to live in the southern deserts until sometime after the Islamic conquest, when Muslim persecution forced the Druze to flee northward, where they found refuge in mountain-top villages on the Carmel, Hermon and other high ranges in the Levant.

The Druze often are mistaken for an offshoot of Islam, but they have much older beliefs. They adhere to close-knit communal life but also integrate well into their adopted homelands, including in Israel.

Oct 19,  · Salam Dating just like in western countries is haram in c ta’aruf knowing each other must be at home under the supervision of your you are going out must be permitted by your parents and you are accompanied by your brother Hugging and kissing with non mahram guy are forbidden in boyfriend a Druze from Syria is not a true Muslim so it is better if you forget Status: Open.

Mensa Christi Church Share: The current church, built over the site of an older church, dates to and has undergone extensive renovations in recent years. The church is usually kept locked, but the guardian is normally around, and you can gain entry by asking for the key. Cana is one of two sites the other is in southern Lebanon that contend for the title of being the place where Jesus performed his first miracle – the changing of water into wine.

It’s an attractive town for a half-day trip from Nazareth, with three churches that commemorate the miracle that may – or may not – have occurred here. In Cana town center is a Franciscan church consecrated in Local tradition holds that the church is built over the site where the miracle happened. Visitors can usually see an old jar here that is claimed to be one of the six pots in which the water was changed.

Opposite the Franciscan church is the rather dilapidated Greek Orthodox Church, built in over the site of an earlier mosque. Here, too, you’ll be shown two stone jars, which are said to have been involved in the miracle though they are probably no more than years old.

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